<img height="1" width="1" style="display:none" src="https://www.facebook.com/tr?id=1514203202045471&ev=PageView&noscript=1"/> Hari Krishna | Core Spirit

Hari Krishna

Namaste, Any noble sentiment like the search for wisdom or love or compassion, any of the higher values which can become our motivating force, immediately become affected by both knowledge and nescience. Why do we love another person? What is the meaning of love? When love becomes very real to us, what we experience is the forgetting of the otherness of a person and also forgetting our own limitations. In the intensity of love, we forget ourself as well as the other. There is no longer a lover and the bel…
Philosophy
New Age Spirituality
World Religions
About Hari Krishna

Namaste, Any noble sentiment like the search for wisdom or love or compassion, any of the higher values which can become our motivating force, immediately become affected by both knowledge and nescience. Why do we love another person? What is the meaning of love? When love becomes very real to us, what we experience is the forgetting of the otherness of a person and also forgetting our own limitations. In the intensity of love, we forget ourself as well as the other. There is no longer a lover and the beloved as separate entities.

The most natural, most honest feeling that can come to a person is being drawn, not just to one person, but to all. Opposed to this we have images built up from inside of what we want to love and what is hateful. It is here the dichotomy comes, created by name and form. When our heart goes out to just one person in love, even that is fine because we are extending our self-identity beyond the limits of our body. This allows us to cross the frontiers of physical limitation to which we have become riveted. This part is knowledge. It is not nescience that makes us love, it is wisdom that leads us to it.

When love pinches us, becomes filled with anguish and sorrow, it is because we have images of it. These images belong to nescience. The pursuit of love is engendered by knowledge, but it often ends up in nescience. We smile and we expect a smile back; we text and we expect a text back immediately. We give and we want something to be given back to us. In this way we make it transactional. It becomes a contract, and if the contract is not carried out exactly as we want it to be we become very dissatisfied. Only when love is self-contained and has no hankering behind it does it belong to wisdom.

I love to help people heal themselves using knowledge as a therapeutic tool. I have been practicing advaita vedanta for last 10 years. I believe every soul must find their final fulfillment through the process of philosophic analysis and contemplation. I will help you guide yourself through this path with what I have learned and experienced throughout these years. Feel free to contact me.

15 years of practice
On Core Spirit since October 2020
Get in touch
Location
India
Share
Ask a question
Certificates
Practitioner Reviews

Hari Krishna doesn’t have reviews yet.

Click the button below to leave the first one!

Articles
Hari Krishna
Open Eyed Meditation

“A long dream is this; like sleep, this perishes every day; in the same way, dream also;
The perishing intelligence does not see what belongs to aloneness, and hence is constantly confused”

I am going to share an open eye meditation for everyone here. The meditation requires a very deep introspective analysis of one’s personal experience, at a time whether we remember or are going through a crisis. The crisis can be seen as a phantom even while you are living it. This can be accomplished only when we detach our minds in the thick of the actual situation and can see how the exciting elements are passing into a retentive world even as we are living them in the here and now.
Quietly watch the pain and write descriptions of exactly how it feels like, immediately we ll see that there comes a psychological turnover of our interest from the pain itself to the norms of pain, intellectually conceived. That made the pain already a phantom.

The pain becomes less painful because our interest was of a critic making a critique of it. When we become a critic of our own pain, half of it goes away. Then we question whether the other half is real, because the first half already left. This is even more poignant when we are in an angry state and we make a journal of our anger. The bulk of anger immediately dies down and becomes even humorous. It becomes so satirical of our own state of mind that we see ourself as a big fool to get angry like that.
Once we see this, the whole thing leaves us and we wonder, “what is this thing called my anger? What is this thing called my pain? What are these things called my excitement, my sense of fame, my sense of importance?” All of it is reduced to evenness. Somehow, up to now we have not cultivated that acumen. You can try it and see what kind of difference it makes.

Comments
Leave your comments / questions



New article Open Eyed Meditation already available! corespirit.com/articles/open-eyed-meditation-…